China's real and true life story of the road

 Reflect the true essence of China's road course
- China's reform and opening up three decades: Review, Reflection and Prospects (Economic papers II)
text / Watson, Zhuang Yong Luo Xiaopeng Zhang Xuejun Zhang Shaojie
side to explore the practical reason
reform and opening up the other side, then, based on the above aspects of the Chinese characteristics is the essence of what the road? is, as some people think, this is known as the Chinese model or the success of the Beijing Consensus and the proof of the existence, or as some people think as, this is only known under the Western side of the transition have been very simple, because is not confined to China's national conditions and thus become tortuous or inconvenience that transition? Deng socialism with Chinese characteristics needs only a political slogan or contains substantial content? Obviously, this is our 30-year review and reflect on the course of reform and opening up the question can not be avoided.
we all know, China's reform and opening up began in 1977 and 1978 who criticized the two practice tests the sole criterion of truth originator brewing discussion. In fact, this has included the reform and opening up export the fundamental turning point in epistemology, this is the model of Mao Zedong's Cultural Revolution and the first 30 years of planned economy prior design the ideal model stick and the pilot, steering practice comes real knowledge of the trial and error exploration. from epistemology, said that from the model to predict future economic and social assumptions and practices designed to post-rational knowledge and bounded rationality. Later developments show that the actual practice of the standard broken Mao not only in who is also breaking all previous theories of those who are gods. From the historical process of reform and opening up, especially starting point, in addition to some big goals, to achieve modernization, and keep up the pace of the times, Chinese people with lofty ideals to achieve the dream of several hundred years of power, while allowing common prosperity of the people of polarization and confrontation rather than outside, with Deng Xiaoping as the representative of the generation of leaders must not know specifically how to do in China, but China must not know to do anything (such as poverty is not socialism), only gradually in the exploration and make reform and opening up (such as 3, 1978, the 11th has not explicitly mentioned in the opening plenary session, speaking only comes to economic management reform and management system reforms, but to explore a variety of realistic already beginning to come). rural reform is really just the initial response to the peasants food and clothing problem of backward areas, building the first export processing SAR seems only to change the lives of border residents to discuss cross-border embarrassed. In this sense said that the reform and opening to force out as just an expedient measure. But the famine in the 1960s did not extract a greater reform and opening up, and the late 1970s, where even the grass-roots nature seems to be a rational response has caused a chain of major institutional change It is clear there are even more profound after the background and philosophy.
should be noted that these seemingly chance events in the back of Deng Xiaoping generation of leaders represented by the open attitude and practice comes real knowledge emancipating the mind and spirit of exploration is that the whole epistemological foundation for change. In an open mind, study tours frequently visited the Western world (which is absolutely not the Mao era), the still insists on touching the stone across the river, step by step, the practice of the wrong reason to change it from Since reform and opening has been ridiculed as pragmatism and short-sighted and criticized by many people. In fact, the prophet from the idealistic assumptions and design knowledge and rationality to bounded rationality, after practice, the Chinese people's great leap forward in the theory of knowledge. This is a recognition that the future is uncertainty, a nation and the whole perception of the future of human society is limited, prior experience in the design after the investigation is required. previous theory, the model contains a number of other people the truth for themselves the extent to which and what changes needs to be done, as what kind of shoes for your feet, and only through their own practice, really know. even humans have been known to science, it is only able to observe the practice of people have verified the knowledge and information, it may be a new practice or information amendment. the history of such a thing has occurred many times. China's reform and opening up the other side is not objective or not a historical and cultural traditions have changed with the resources we have completely different endowments and the United States, more Not many people own a country also took exception to the other, but the modernization of the Chinese people for generations to pursue common prosperity increases. to achieve this goal itself is a world-class problems. Furthermore, how in China, the burden of historical heritage and the development of both heavy power to achieve this dream of the Chinese people in modern times, it is really only the Chinese people themselves have to face the top concerns and challenges. from the reform and opening up, there are many people that only their own grasp of the truth, and therefore proposed option is the only correct way. but come back to see, is only the history is not comprehensive Yikongzhijian, because there are too many things have yet to find out and explore. From this sense, the standard practice of Deng Xiaoping Theory, the whole of China's reform Open the basis of the philosophy and epistemology.
emancipating the mind and nature: the fetters of ideological liberation Pan
emancipate the mind, Deng Xiaoping in 1978 to report on the Third Plenary Session 11, the opening of the title, it is With 30 years of reform and opening up until today's slogan. But what is the real emancipation of the mind, many people still do not really understand. from the course of 30 years of reform and opening up view of emancipating the mind first of all that Mao Zedong from two continuing revolution under the dictatorship of the proletariat extreme leftist theory, from class struggle to liberate economic construction as the center, from the anti-imperialist revisionism, the liberation of closed-door policy to the outside world, equality and mutual benefit, from a planned economy, public ownership dominating the world can be freed to market regulation, market economy, multi-ownership component, in fact, also includes the privatization from the West, out of democratization model for the liberation of China's national conditions, to the modernization of common prosperity. In short, the issue is to Currently, the family name from first ask capitalist society, ideology surnamed Li Zhang freed sake of discussion, practical, no label, so that can make all the historical and cultural heritage of China, the revolutionary heritage of the essence of all foreign economic , political, and cultural achievements of civilization, we used to do can be used, not self-styled opportunities, and not afraid of people put labels, big stick, paste what Marxism, ideological labels. This was even more powerful national development. Without this emancipation of the mind, everything All roads on the books, the first label, it can not do anything, what can be accomplished. Therefore, the liberation ideology of pan-labeling is the most important ideas of reform and opening up the basis and premise.
fact, the ideology, including religious of information is costly in human society on the stage of public and social mobilization and organization of a form. With the modern society, the sharp decline in information costs, costs of labeling more and more ideological, and social progress of mankind to get rid of a yoke. U.S. President-elect Barack Obama called on the face of severe financial crisis in the United States, the difficulties of economic recession, must go beyond the ideological barriers, the United States back on the right track. This shows that out of the Ideology of fetters, not only faced by developing countries such as China's problems, it is also in varying degrees, the contemporary world and the common challenges facing society. because of ideology tend to value human pursuit of the realization of the goals and the form of solidification, and thus beyond themselves to achieve these goals and values. China's reform and many of the puzzles and paradoxes are often generated there. We used to add long-term planned economy is the promotion of socialist public ownership, will be able to equality and common prosperity, but the result is totally different, not equal Instead they come to realize the common poverty. Xiaoping objections to the Post name the ideology of capitalist society of labels, it is because the past is not really self-righteous socialist common prosperity of the socialist cause, and modern capitalism is an evolving complex forms, both great American wealth gap model, Latin model, there are quite different and more equal and the Nordic model. the objects and their evolving understanding are still in the simple things that ideological labels affixed , will close its way forward. Obviously, there is no ideological emancipation of the mind and to free prices and the market economy, private economy and employee management, shares of state-owned enterprises and public officials, intellectuals into business, etc., which used to be totally unbelievable economic foundation and the historical changes in social attitudes are completely impossible.